You are here

How should a Muslim develop his faith?

Q:

I know that if one wants to become a Muslim, then he has to recite syahada to become one. But, what does it mean to recite syahada? "I bear witness that there is no God but Allah" "I bear witness that Muhammad is the Messenger of Allah" Let's underline the word "witness" here. In order for someone to witness, they have to; present in the event, see/hear with their own perception, and believe that it's real. A Muslim witness the oneness of God and the existence of a messenger after they have seen the miracle, which I believe it to be the only way someone can attain faith. What happens next? Does a mualaf already totally sure of God's existence? I mean, he will face fundamental questions as he starts his journey to learn about this religion. As far as I know, Islam does allow Muslims to have some degree of skepticism. In fact, it's presented from a mouth of the angels! (see Q.S 2:30) But then, wouldn't it break a Muslim's testification that he already said to enter this religion? Wouldn't it mean that he hasn't actually believe? Wouldn't it take away the value of syahada in his salah? At the same time, I don't see a way someone can truly acquire faith fully and never have any question left after he enters a religion. It's practically impossible to attain at an early age and also impossible to maintain such purity after the testification. It would also break a statement from Prophet Muhammad which says that faith of a person can fluctuate. So, at what point a Muslim left his religion after questioning his faith? I don't think a Muslim-born person can really acquire faith without being a skeptic at some point of his journey.

A:

Salaamun alaykum

Thank you for your question. I believe the answer to your conundrum lies in understanding that the statement of the shahada has a number of levels in terms of its depth. The first level of the shahada is a basic statement of the belief in the Oneness of God and the truthfulness of the Prophet (saw). That is what keeps a person within the fold of Islam and only an outward rejection of this statement, or any other of the necessary aspects of Islam, makes one an apostate. 

On the other hand, depth in the understanding of and belief in this statement is a life long journey through which a person passes through intellectual certainty, witnessing and living the reality of the statement. It is therefore natural that a person will face dilemmas and questions which may sometimes take time to find the answers to. That is fine and as you have rightly pointed out, part of the journey, however the basic belief should be firmly held on to until the answers to more detailed aspects become clear. At any rate, even if this basic belief is at times uncertain, this should not be expressed outwardly in the form of rejection of these two cornerstones of our faith.

May Allah grant you success in your intellectual journey and in finding those deeper levels

Zoheir Ali